The So-Called First Amendment Defense Act: RFRA on Steroids
Yesterday, Senator Greg Kirk introduced the First Amendment Defense Act of Georgia [FADA]. The bill would prohibit state and local government from taking action against persons or businesses for acts arising out of a belief that marriage should be between only a man and a woman, or that sexual relations are reserved for marriage. Senator Kirk proffered his bill would foster tolerance and make Georgia an example for the nation. Far from that, Senator Kirk is emboldening anti-gay attitudes, inviting expensive litigation at taxpayers’ expense, and begging for the economic calamity of a national boycott. Indeed, FADA, if enacted, would make Georgia a national pariah.
First and foremost, FADA is unconstitutional under (ironically) the First Amendment. The protections laid out in FADA only run in one direction, favoring religious objectors to same-sex marriage and extramarital sex. Those, however, who unabashedly support marriage equality, cohabitation, or non-marital sexual conduct, are afforded no protections under FADA. FADA would therefore insulate only one viewpoint favored by the government. There is no state legislative proposal more threatening to free speech in the country right now than this.
Second, FADA is constitutionally defective because it points to same-sex couples, and LGBT people more generally, as legitimate targets of discrimination. The bare desire to harm LGBT persons is impermissible under the Equal Protection Clause of the Fourteenth Amendment. It is hard to imagine any court would tolerate this legislation in 2016.
The consequences of FADA would be devastating, if upheld. It would eviscerate every local nondiscrimination protection in public accommodations, housing, and employment that protects individuals on the basis of sexual orientation and, perhaps, even with respect to sex and familial status. SB284 permits a same-sex couple to be turned away from a bakery, a florist, or caterer for wedding services. A single mother could be fired from her job with impunity. A gay person could face eviction from their home with no relief. This point alone justifies labeling the legislation “RFRA on steroids.” The fear of discrimination against LGBT persons, women, and others, that stokes opposition to the proposed Religious Freedom Restoration Act is– unlike RFRA—a feature of FADA and not a bug.
Publicly funded programs run by religious organizations could use taxpayer money to discriminate. Indeed, the over 100 schools that harm children through anti-LGBT policies, but yet are subsidized through government programs, would have permanent refuge to operate in this state. Adoption agencies— even those taking state and federal funds— could limit adoptions to opposite-sex couples. Scarier yet, the state could privatize adoption services completely, creating a monopoly, and then grant that monopoly gatekeeper status to keep children out of the loving, stable homes of same-sex couples.
Public officials have purportedly no refuge under FADA. In other words, the Kim Davis characters of Georgia cannot deny marriage licenses because of a religious objection. However, there is no definition of public officer and no definition of what constitutes a public duty that they must enforce. For example, can a probate judge refuse to marry same-sex couples but marry opposite-sex couples? That is a discretionary power of a judge that is currently governed by administrative rule. If the discretionary power to marry is not an official duty, officials are powerless to reprimand a discriminatory judge. Even if FADA provides no shield to a probate clerk from blocking marriage licenses, can a clerk post a sign disapproving of same-sex marriage? One clerk in Colorado did that— under FADA the clerk could presumably go without reprimand.
There are many potentially dangerous consequences arising from FADA. What about schools? Can a public school teacher condemn homosexuality or same-sex marriage without fear of any repercussion under FADA? Are courts powerless to take action in family law custody disputes where one parent harms the child’s best interest by openly attacking another parent’s sexual orientation or non-martial relationships? What happens if public employees create hostile work environments for LGBT persons or unmarried individuals?
Do not be fooled. FADA is not an accommodation law for religious objectors. It is, however, a blunt tool to browbeat and demean LGBT Georgians, unconventional families, and unmarried individuals deemed morally corrupt
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Our country decided a long time ago that sincerely held religious belief is not a good enough reason to allow businesses to discriminate. This is easy folks – if you can’t legally discriminate against mixed-race couples because of your religious beliefs, then you shouldn’t be able to discriminate against same-sex couples because of your religious beliefs.
Anything with race, religion or sex we can get emotional charged about to stay away from issues like transportation, education, governance, safety, taxation and matters facing the average Georgian is the order of the day. Sad we elect those that prefer or respond to drama, soap operas and gerrymandering.
Thanks for writing this, Anthony.
I think you made some good points Anthony but I think you fail to look at the issue from both sides. You are advocating that people should be either forced to violate their religious beliefs or be terminated from their job. All of this in the name for LGBT rights? I’m just surprised that a self proclaimed civil rights defender such as yourself thinks that forcing a LGBT couple to drive one county over or to find a different bakery is a more horrific violations of civil rights than to force an individual to violate their religious beliefs or be terminated from their job. I don’t think that FADA is the answer but I do think that Christians civil rights are being challenged just as much as much LGBT civil rights are.
Eric, there are no Christian civil rights and there are no LGBT civil rights. There are merely civil rights.
Eric – you said “You are advocating that people should be either forced to violate their religious beliefs or be terminated from their job”
I’ve heard about court clerks and bakery owners. Neither one is being asked to violate their religious beliefs — they are only being asked to do their jobs and provide a product. Issuing a marriage certificate or providing a wedding cake does not constitute endorsement of the marriage.
Are you saying that if a bakery owner has a deeply-held religious belief that they shouldn’t serve white people, they should be allowed to discriminate and not bake wedding cakes for white customers?
The example of the baker just kind of devalues the essence of the problem. Should bankers be able to deny loans? Or real estate agents be allowed to exclude gay customers?
I think the reason the baker example is so compelling is because it is obvious that the baker would be dealing with a gay couple. Which suggests the question- would the baker make a cake for a gay person if they didn’t know they were gay? I think they would. The alternative would be that they ask every customer whether they were gay or not before agreeing to serve them, and that seems very unlikely. So therefore, it’s not really a matter of religious principle, it’s a matter of personal preference. It’s OK to take their money as long as you don’t know they are gay. Only when you can’t avoid knowing does it become distasteful
I would think that if a baker wanted to operate under “Christian” principles, for example, they could present themselves as a Christian bakery. Maybe. It still gets a little iffy with real estate agents and bankers though. Or even lunch counters. Or buses. Or taxis. Or doctors. Or hospitals.
Keep in mind that for Christian providers of personal services (bakers, photographers, florists), the concern is providing the service for a same-sex wedding. For some within the Christian faith, a wedding is a religious sacrament that they believe should only be provided to opposite-sex couples. As long as what’s being provided isn’t for a same sex marriage, most are happy to have gay people as customers.
Real estate agents, bankers, etc. are not likely to be involved in providing a product or service directly to a wedding ceremony, so I don’t think your hypothetical applies.
I take it you would support bakers/photographers/florists being able to deny mixed-race or non-Christian couples as well, right?
I’d rather wait until someone makes such a claim and then judge the issue. TBH, that’s why a religious freedom restoration act isn’t such a bad thing. That being said, I can’t think of a religion with writings that say mixed race or non-Christian couples shouldn’t marry.
True. And would it really be up to the government to be the final arbiter of what is and is not a “religion” and, extending that idea, what is or is not a “deeply held religious belief” (or “moral conviction”, for that matter.) One’s interpretation of their particular religious doctrine can vary greatly…otherwise there would only be one sect of each religion. Truthfully, someone could come up with an interpretation of multiple narratives from multiple pieces of ancient dogma to rationalize denying service to gays, Jews, Blacks, Catholics, fat people, ugly people, redheads… and, well….
And, yes, the original trial judge in Loving did evoke a “God’s will” argument from a 19th-century ruling in the support of his opinion.
Andrew, I don’t see where you are coming from here. What does the bill do? It defines a number of discriminatory actions, including withdrawing tax exempt status or refusing to give loans or grants, that government is prohibited from applying to a person who has a religious belief or moral conviction that marriage should be between one man and one woman. Italicized terms have meanings as defined in the bill.
That’s it. So I’m trying to figure out how this law permits the parade of horribles you list above.
What I’m seeing are arguments from opponents to the bill that it represents a license to discriminate. I see it as a list of specific actions government cannot take against someone who has a specific religious belief or moral conviction.
If the wedding takes place somewhere secular like a beach, or in a garden, and the wedding is officiated by someone who is not ordained in their faith, is it still a sacrament? I honestly don’t believe that a secular wedding is anything like a sacramental wedding. I was married by a priest in a Catholic church; that covered the sacrament aspect of my marriage. The fact that in Louisiana, priests are authorized to marry people, and the fact that I had a marriage license issued by the state, covered the civil aspect of my marriage. I don’t buy into the line of thinking that every heterosexual wedding is a sacramental wedding, and I know plenty of hetero people who consider their marriage to be legal and civil, but in no way religious.
So by this line of thinking, can a baker choose to not bake a cake for a heterosexual wedding that’s taking place at a bowling alley and is officiated by a someone who was ordained online by the Universal Life Church?
All this in the name for LGBT rights?
Well, yeah. Georgia is an at-will employment state where LGBT people may be terminated from employment for simply being who they are, let alone being married, but heaven forbid a business serving the public having to bake a cake.
All this PC, where does this leave the legislator’s Wild Hog Supper ? 🙂
Romans 1:26-27 Hebrews 13:4
Let me first start off by saying true Christians do not hate or condemn gays. We do believe that homosexuality is a sin, but we are all sinners. However we should not embrace sin. The matter of gay marriage is directly addressed in the bible in the verses listed above. So as you can see it is a true violation of the christian faith. That is why I believe that Christians should be allowed to not affiliate with gay weddings if they choose to do so. It is no question that people should not be able to turn down a service because a person is LGBT, the problem lies in the actually wedding ceremony.
Andrew C. Pope as a Jew you should know more about this, the holiness of marriage is mentioned in Genesis. Loving people means telling them the truth (that homosexuality is a sin) even if it means they hate you for it, because they may repent. As person of faith it is a wicked thing to tell someone that it is okay to embrace a sin only to have them find out differently when they stand before The Creator. We are called to love all people, just because we don’t agree with gay marriage it doesn’t mean we shouldn’t treat LGBT people with love, kindness and respect.
Jean who are you to decide what is considered an endorsement? If a person feels that baking a cake for a gay wedding violates their well grounded spiritual belief, you can’t simply tell them that it doesn’t. I ask that before you respond citing some basis for potential racial discrimination that you find a verse in the bible that would validate such a thing first.
Well I will say two things:
First of all, the proposed law could be worded much more narrowly to only include wedding related services and we could have that conversation, but that’s not the way it is written.
Secondly, if a baker doesn’t want to possibly be tainted with a gay wedding then they should just not do wedding cakes at all. That way they are not discriminating against anyone. Gay birthday cakes, OK. Gay anniversary cakes, OK. But no wedding cakes.
Eric,
If I follow your logic that people who got divorced would fall into the category of people you think in the name of religion should be denied service as well? Basically a pregnant women out of wedlock with kids should be denied food, water……at a public place because it violates what a person thinks is how thier religion should be applied?
Jon, were you asking about Biblical references for condemning mixed-race marriages or marriages between people of the faith and not of the faith? Google is pretty good at listing them out if you don’t know what they are. (They are definitely there and there are churches/people who do follow those beliefs.)
Besides, it doesn’t matter what the Bible actually says – it only matters what someone’s personal beliefs ARE …. most Christians pick and choose anyway.
Here’s what a JUDGE in the set of Loving cases said:
“Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents. And but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend for the races to mix.”
This was his deeply held religious belief and was the deeply held religious belief of the law makers in Virginia. So, I assume you are ok with Virginia not allowing the Lovings to cohabitate or marry.
Maurice Bessinger had deeply held religious beliefs about not serving blacks at his restaurant because he believed that the races shouldn’t mix. So, I assume that since he had deeply held religious beliefs that were violated, he should have been allowed to deny service based on those beliefs.
The Southern Baptist Church was founded based on the religious belief that slavery was Biblical and ordained by God. So I assume you believe they should have been allowed to continue owning slaves because it was their deeply held religious belief that they should.
It’s all the same argument. Either people can discriminate based on their religious beliefs or they can’t. Our society chose to draw a line: people can discriminate as individuals as much as they want but they can’t discriminate against the people they serve as a business and they can’t create or allow a hostile working environment as an employer.
In 20 years, people will view this argument over gay marriage the exact same way they view the arguments against mixed-race marriage – there will be a few orthodox religious people who will still believe it is wrong and everyone else will wonder why there was all the fuss.
(The reply was for Jon and Eric both)
Which version of the bible are you quoting? NLV, King James, NABRE, NRSVA, The Vulgate? Would this bill allow a Christian following a NLV bible refuse to serve a Christian following a NABRE bible?
The book of Tobit has plenty to say about marriage – I wonder if it counts?
My Great uncle, a Jesuit priest and scholar who researched deuterocanonical books would have loved your reply.